Hezekiah
Ford Douglas (1831-1865) was born a slave in Virginia. He
escaped from bondage in 1846, settled in Cleveland, and
obtained employment as a barber. Although unlettered, he
worked hard to educate himself, and his later speeches indicate
that he acquired a remarkable mastery of the Bible, classical
literature, history, drama, and poetry. Despite his youth,
Douglas quickly made a name for himself in the Ohio black
community. His handsome appearance and exceptional oratorical
talents, which he displayed at black state conventions during
the early 1850s, also attracted attention among white abolitionists.
Douglas's
hatred of American slavery and racial prejudice and his
perception that the Constitution was a proslavery document
soon convinced him that blacks own no allegiance to the
United States . By 1852 he was a confirmed emigrationist.
He played an influential role at the 1854 and 1856 meetings
of the National Emigration Convention in Cleveland. At the
latter gathering, he was appointed to the movement's National
Board of Commissioners. Between the two sessions, Douglas
moved to Chicago, where he helped revitalize Illinois's
black state convention movement and led protests against
the state's Black Laws. In early 1856, he became coproprietor
of the Provinical Freeman Chatham. His earlier work as a
Cleveland subscription agent for Henry Bibb's Voice of the
Fugitive had convinced him that black success in Canada
West would help uproot the institution of slavery. Douglas
viewed this as a chance to contribute articles and toured
Canada West and the northern United States to enlist new
subscribers. He viewed the separate black institutions he
found in Canada West as unnecessary and urged black Canadians
to became full and loyal British citizens, a postition that
made him unpopular among some black Canadians.
A disillusioned
Douglas returned to Chicago in late 1858 and, within a few
months, become an agent of Congressman Francis P. Blair's
Central American Land Company, which promoted black settlement
on the isthmus. After Blair's scheme failed, Douglas returned
to antislavery lecturing. At the invitation of the abolitionist
Parker Pillsbury, he made an extensive antislavery lecture
tour of New England in 1860, much of it as a lecturing agent
of the Massachusetts Anti-Slavery Society. His speeches
during this tour demonstrated a more militant tone and advocated
violent overtrow of slavery. In January 1861, Douglas returned
to Chicago as the midwestern agent for James Redpath's Haitian
Emigration Bureau. The Civil War interrupted his Haitian
efforts and, enthused by this prospect for a violent end
to slavery, he enlisted in the Ninety-fifth Regiment of
Illinois Infantry Volunteers in July 1862.
The
light-skinned Douglas was one of only a few blacks to serve
in a white regiment during the war. In 1863 he was authorized
to raise an independant black company. It was mustered in
during early 1865, saw only limited fighting, and was mustered
out within a few months. Douglas is believed to have been
the only black officer to lead troops into combat during
the war. After being mustered out, Douglas attempted to
establish a restaurant in Atchison, Kansas, but weakened
by bouts with malaria contracted during the war, he died
in November 1865.
Source:
The Black Abolitionist Papers: Volume II, University
of North Caronina Press Chapel Hill and London, 1986, pp.
337-338
Editorial by H. Ford Douglas
17 May 1856
In the
spring of 1856, black abolitionists H. Ford Douglas and
Mary Ann Shadd Cary undertook an antislavery lecture tour
through the small towns of Michigan, Illinois, and Wisconsin
to garner support for the Provincial Freeman. When Douglas
returned to Canada West, he composed a retrospective piece
on the experience. "The Colored People and Slavery"
demonstrated his waeriness from the lengthy tour and his
distress at the black attitudes he had encouranged. The
apparent lack of antislavery zeal he found among free black
Americans concerned Douglas. He acknowledged the role that
a slaveholding society played in molding black attitudes
and shaping black behaviour, yet he precieved little effort
by free to break out of the cycle of continual degradation
that they faced. Douglas emphasized that the progress, elevation,
and unity of free blacks directly affected the furure of
the American antislavery movement.
Source:
The Black Abolitionist Papers: Volume II, University
of North Caronina Press Chapel Hill and London, 1986, pp.
335
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